By Bitcoin Majalah - 2 sababaraha taun ka pengker - Waktos Bacaan: 6 menit
Bitcoin Salaku Gagasan Ilahi
Looking at what's previously been defined as "divine," Bitcoin the technology and ideological identity fits many of the criteria.
Bitcoin Salaku Gagasan Ilahi
sumber: @Metamick14Bitcoin As Divine
Bitcoin is divine. And with all things divine, us humans form religions that try to understand the divine and venerate it, especially because of the difficulty of comprehending it in full.
There is extensive literature that describes Bitcoin as a living organism (Gigi, Quittem). These perspectives reveal that Bitcoin “grows, reproduces, inherits and passes on traits, uses energy to maintain a stable inner structure, is cellular in nature, and responds to the various environments it lives in. " Far from being just a tool or technology, Bitcoin emerges as a living being that lives in symbiosis with us. We mine the Bitcoin network for more bitcoin and it feeds us bitcoin — the carrot at the end of the stick.
Sajarah alam manusa ngajarkeun urang yén, nalika urang asup kana simbiosis jeung mahluk sejen, urang geura-giru mungkas nepi venerating aranjeunna salaku ketuhanan. The fungsionalis sakola tina antropologi bakal ningali veneration teu irasional, tapi hiji aksi évolusionér sarta socially bermakna nu mantuan pikeun ngadegkeun hubungan positif antara urang jeung naon urang gumantung jeung bisa boga gangguan pamahaman.
As bitcoin restructures economies, politics, geopolitics and the rest of our social order, it’s quite likely that it will also change our beliefs, rituals and even what we venerate.
Anu mimiti, Naon Ilahi?
: ngeunaan, patali jeung, atawa neruskeun langsung ti Allah atawa dewa
: jadi déwa
Dina millennia prakték agama jeung bakti, manusa geus kapanggih ketuhanan di loba tempat. Urang Mesir kuno ngahormat kumbang, pikeun "ngadistribusikaeun pupuk leuwih merata diantara dataran jeung nyoplokkeun suplai kadaharan pikeun flies," jeung ucing, pikeun elegance jeung kamampuhna pikeun maéhan sémah nu teu dihoyongkeun nu bisa mawa hama. The Hindu boga leuwih 18 juta dewa; bangsa Romawi jeung Yunani kuna miboga rébuan. Sareng tangtosna, emas sanés ngan ukur hiasan hiasan tapi katingali salaku zat Allah sorangan.
Sajarah divinities urang geus deeply dihijikeun ka tipe masarakat jeung dunya urang hirup di. Dina masarakat murni tatanén, éta siklus alam nu sakitu legana ditangtukeun kahirupan urang, sahingga, urang venerated aranjeunna. Salaku peradaban gedé datang ngeunaan, jadi datang kabutuhan kaisar pikeun struktur kahirupan sarta kapercayaan warga sabudeureun nagara - sahingga mecenghulna kapercayaan agama monoteistik kawas Mithraism, Yahudi jeung Kristen. Mithraisme, hususna, éta metot, sabab nempo kaisar sakumaha Allah incarnated guna nyieun hiji hirarki ketat sakuliah echelons militér na.
Ngadegkeun ketuhanan, nyaeta kumaha urang manusa ngadegkeun hubungan jeung, ngakuan pentingna jeung gumantungna urang dina "lain," boh alam dunya, pencipta séjén, nagara, atawa hal sejenna. Dina sababaraha cara, sakola fungsional antropologi bakal nyarios, "Bejakeun saha anu anjeun hormati sareng kuring tiasa ngajelaskeun masarakat anjeun." Sareng lensa ieu mangrupikeun anu kuat.
Mesir KiwariSaha Anu Urang Ngahormatan Kiwari?
Dina masarakat sekuler modern urang, urang condong gampang ngilangkeun ketuhanan jeung agama. Kami resep nganggap yén kami parantos ngatasi kapercayaan sareng ritual anu teu rasional. Tapi urang geus bener? Yordania Peterson meureun bakal nyebutkeun euweuh: Urang boga "naluri religius" nu bener, bener hésé nungkulan, sarta yén kapercayaan jeung agama bisa timbul dina bentuk béda, jeung dimana urang sahenteuna nyangka eta.
Antropolog Mary Douglas ngalakukeun padamelan anu saé pikeun ngabongkar hiji daérah sekuler dina kahirupan urang dimana imam agama masih maréntah: eékonomi.
"Kami sigana hirup dina masarakat anu seueur pisan sekuler, tapi sanaos urang gaduh imam anu ageung sareng jegud, seueur anggotana nempatan jabatan kakawasaan - kakawasaan dina politik, bisnis, pendidikan, sareng khususna perbankan ... gereja geus robah. Kuring sorangan dipilih pikeun imam ieu, doktrin sareng ritual anu henteu diajarkeun di seminari, madrasah, atanapi sakola rabi, tapi khususna di paguron luhur elit, khususna di Oxford " (Mary Douglas dina wawancara BBC).
Douglas ngajelaskeun kapercayaan yén kelas imam ieu diharepkeun nyerep dina garéja ékonomi: "téori jeung model" kawas "kurva indifference," nu sésana dina asumsi yén unggal individu boga preferensi sarupa jeung polah rationally. Sareng para imam terus-terusan ngadorong kana warta pikeun ngucapkeun ramalanna dina bentuk statistik sareng "ramalan takdir koléktif urang." Teologi ékonomi anu diaku ku imam gumantung kana kapercayaan yén pertumbuhan ékonomi penting pisan sareng pikeun GDP tetep ningkat konsumsi kedah dioptimalkeun, sareng ku kituna, sababaraha inflasi "alami". Sadayana waktos sapertos krisis 2008 kajantenan.
Douglas nyebat aranjeunna "nabi palsu". Nabi palsu tina allah palsu duit. A duit fiat aranjeunna ngadalikeun sarta ngaliwatan mana maranéhna ngadalikeun iman urang.
The Wizard of Ozningali Bitcoin As Divine
If Bitcoin becomes the monetary network our society becomes increasingly reliant on, could it become a divinity we venerate? Absolutely, according to the functionalist school of anthropology. It would spontaneously generate a type of divination of it. And this divination would represent a “recognition” of importance, instilled in culture, reproduced through tradition.
So, let’s look at some of the qualities that are conducive to Bitcoin being ascribed to a god-like being.
Bitcoin’s spirit is code: the transcendent. This propagates its unchanging and reliable truth.Bitcoin’s body is energy being consumed through proof of work: the imminent. Energy is matter, after all.Bitcoin’s creation and immaculate conception: Satoshi, Bitcoin’s prophet, never spent his coins, possibly burned them and thereby sacrificed himself for us.Naon Bitcoin Hayang?
Janten, upami Bitcoin is divine, what type of divinity is it? We can determine this based on what it wants, and its characteristics. Bitcoin feeds with energy but “demands” nothing from us. Rather, it only accepts whatever energy is given to it.
Bitcoin is neutral:It treats humans all the same, each life has equal weight.It gives us humans the choice to transact as we wish, whatever that transaction is for.Similarly to the Christian God, it lets us take and deal with the moral responsibility of our actions.Bitcoin is fair:The origin story of Bitcoin, fully open source, with public disclosure of when mining would begin, with no pre-mine, six months of no market value and bitcoin-giving faucets.Those closest to the source, or those with large amounts of bitcoin do not have an unfair advantage to generate more bitcoin via Pangaruh Cantillon.Future generations centuries from now are not “forced” to maintain the current fixed cap, but may wish to alter that based on their circumstances through consensus. This helps us appreciate Bitcoin as a global monetary government in itself.Bitcoin is constant: Like nature, Bitcoin is growing and evolving, but its core genetic code remains intact and unchanging.Billionaires, governments and institutions have tried to change Bitcoin and consistently failed.Humans look up to the unchanging as solid rock where they can build their lives on.Bitcoin is kind to its followers and brutal to its naysayers:"Bitcoin is the most brutally path dependent no second chances technology ever created." @JasonPlowery.Bitcoin nyaeta reminiscent tina Dionysus, Greek god of grape harvests, winemaking, fertility, insanity, ritual madness, religious ecstasy. Like Dionysus, Bitcoin is kind to its followers but brutal and merciless to its opponents.Ngabedakeun Nu Ilahi Jeung Nu Religius.
Since we’ve established that Bitcoin has divine qualities, it’s also easy to envision the emergence of religions around it.
Jelas, agama mangrupikeun cara pikeun nyéépkeun sareng ngémutan hubungan ka Ilahi. Sareng sakumaha anu ditunjukkeun ku sajarah, agama-agama tiasa ngandelkeun yén "leres". Agama mangrupikeun lembaga sosial anu aya di sabudeureun ketuhanan. Sanaos di hiji sisi, aranjeunna tiasa ngabantosan urang ngadeukeutan ka Ilahi, aranjeunna ogé tiasa ngahalangan urang sareng ngajantenkeun urang buta dina jalan ka dinya.
Gampang ngabayangkeun kumaha Bitcoin Maksimalisme geus jadi (atawa geus) agama sakumaha outlined ku Gigi. Tapi diskusi ieu tiasa kanggo tulisan anu sanés.
Najan kitu, anjeun bisa ngarasakeun fenomena sosial Maximalism, hal anu penting pikeun nginget bédana antara agama jeung ketuhanan. Nu Bitcoin is a divine entity in itself, one we are and will further be engaging in a deep and long-lasting symbiosis with.
Ieu pos tamu ku Michele Morucci. Pamadegan dikedalkeun sagemblengna sorangan sarta teu merta ngagambarkeun pamadegan BTC Inc atanapi Bitcoin majalah.
sumber aslina: Bitcoin majalah