By Bitcoin Imagazini - Kunyaka oyi-1 odlulileyo - Ixesha lokufunda: imizuzu emi-15
Izifundo Emaziqwalaselwe Xa Kusakha Ikamva Elinatyisiweyo
Yintoni esinokuyifunda kwinkulungwane ye-18 ngokumalunga nolawulo namandla xa kuyilwa ikamva elakhelwe phezu kwayo Bitcoin?
Olu luluvo lomhleli nguBuck O Perley, injineli yesoftware kwi-Unchained Capital encedisa ukwakha bitcoin-iinkonzo zemali zemveli.
Le yiNgxelo yokuQala yamanqaku amabini achaza i-crypto-governance kunye nobungozi beqela.
intshayelelo
Ndiqale ndabhala esi sithuba ngasekupheleni kuka-2017, emva kokuba "iiBlokhi ezinkulu" bekhutshiwe ukuba baqale ikhonkco labo. Bitcoin Cash kunye neSegwit activation kodwa ngaphambi kokuba nantoni na ilungiswe nayo SegWit2x.
Ngelixa iingxoxo malunga nokufaneleka kobugcisa kunye nemingcipheko yeendlela ezahlukeneyo eziya phambili zazinomdla ngokwazo, ndandifumanisa ukuba kukho enye inkalo yengxoxo-mpikiswano eyayingahlolisiswanga kwaye ngokombono wam ibaluleke kakhulu: Indlela abantu abazenza ngayo izigqibo ngelixa begcina inkululeko. kunye nokunciphisa iindleko zezigqibo ezingalunganga.
I-Athoritarianism inomtsalane jikelele. Kulula kwaye kukhululekile ukukhathalelwa, ukubeka ithemba lakho kwigunya. Inkululeko iyingozi. Kuthatha umsebenzi. Kukwafuna ukuthobeka. Kukho i-hubris ehambelana nokwazi ukuba ulungile kwaye ujolise kwinkqubo eyenza kube lula kangangoko ukuba ufumane indlela yakho. Kunzima kakhulu ukukholelwa ukuba unyanisile kodwa ukukuqonda kungenzeka ungabikho kwaye uphile kwinkqubo nabantu onokuthi ungavumelani nabo.
Le yingxaki yolawulo. Le yayiyingxaki esentliziyweni ka Imfazwe yeBlocksize kwaye yenye esiqhubelekayo ukulwa nayo, nokuba sithetha ngayo Ukusebenza kweTaproot okanye yintoni uphuculo olulandelayo kumsebenzi womnatha kufuneka. Kwakhona ngoku baziswa ekukhanyeni kuluntu lwase-Ethereum kunye nemibuzo ephakanyiswayo malunga nokuhlolwa kwentengiselwano kunye ukwenza izigqibo malunga nokudibanisa.
Ikhonkco kwiTweet elungisiweyo.
Le ayisiyongxaki intsha kwaye eyona nto bendiyifumanisa ilahlekileyo kwiingxoxo ngelo xesha, ukungabikho okuqhubeka namhlanje, kukuxabisa izifundo zabo bachithe iminyaka becinga ngezi ngxaki zifanayo kwiinkulungwane ngaphambi kwethu.
Kukho utyekelo abantu abanalo lokuthambekela kumva nje. Sikholelwa ukuba abantu bangoku bazi ngcono. Sihambele phambili ngakumbi. Siye sadlula kwimiba kunye nokulinganiselwa kookhokho bethu.
Inyaniso kukuba indalo yomntu ihleli. Ayibonisi ingxaki ekufuneka isonjululwe kodwa yinyani ekufuneka isoloko isonjululwa, ibotshelelwe, ixhaswe kwaye ibekelwe imida. Ezi ziingcinga ebendifuna ukuziphonononga.
Ibali leGenesis ezimbini
NgoJulayi 4, 1776, uThomas Jefferson wabhala kwiSibhengezo seNkululeko:
“Xa kwiNdlela yeziganeko zoluntu kuba yimfuneko ngabantu abathile ukuba baphelise amaqela ezobupolitika abadibanise nabanye baze bathabathele phakathi kwamagunya omhlaba, isigxina esahlukileyo nesilinganayo ekuthe kuso iMithetho yeNdalo noThixo weNdalo. ukubanika ilungelo, intlonelo efanelekileyo kwiimbono zoluntu kufuna ukuba bachaze izizathu ezibaqhubela ekubeni bahlukane.”
Okwaqaliswa ngokusuka kwesi sibhengezo lolona vavanyo lubalaseleyo lokuzilawula oludumileyo embalini, noluye lwanyamezela iminyaka engaphezu kwama-200.
Xa kuthelekiswa, ukususela ekupheleni kweRevolution yaseMelika, iFransi iye yafumana uhlaziyo kabini, kwaye ngoku ikwiriphabliki yesihlanu. Emantla, akuzange kube kude Umthetho waseKhanada we-1982 ukuba isithsaba kunye nePalamente yaseBritani amandla okuwisa imithetho eKhanada ekugqibeleni aphela. Oku akuthethi nto ngesibetho soorhulumente bobufasi nobukomanisi esathwaxa ihlabathi kwiNkulungwane yama-20 njengemifuniselo eyongezelelekileyo kwezinye izikimu zolawulo.
I-Revolution yaseMelika yayiyeyokuqala, ukuba ayifezekanga, ukufezekiswa kweethiyori zokuKhanya, kwaxoxwa eYurophu malunga nekhulu leminyaka ngaphambili, kunye nemibono ye-Lockean yokuzimela, amalungelo endalo kunye nepropati yangasese.
NgoJanuwari 3, 2009, Satoshi Nakamoto wabhala oko ekugqibeleni kunokujongwa njengenguqu enkulu kwibali lokulawula komntu.
000000000019d6689c085ae165831e934ff763ae46a2a6c172b3f1b60a8ce26f
Kwabo bangaqhelananga nokusebenza kwangaphakathi kwe Bitcoin, okungasentla yi-hash ye Genesis Block of the Bitcoin blockchain.
Xa idecoded, zininzi Bitcoin ulwazi oluthile oluzinziswe apha, kodwa eyona nto ibalulekileyo sisihloko sephephandaba ukusukela ngaloo mini, sifakwe kwikhowudi coinbase yale block yokuqala:
"I-Times 03 / Jan / 2009 Chancellor ekunqunyanyisweni kwebheyile yesibini yeebhanki."
Oku kubhekiswa kwalatha kokona kudodobala okukhulu kwezemali phantse kwinkulungwane (kunye nayo yonke idatha ekwibhloko yeGenesis), yinxalenye yazo zonke iindawo ezigcweleyo ezisebenza kwi Bitcoin inethiwekhi. Le datha iya kuqhubeka isasazwa ngabo bonke abathathi-nxaxheba kuthungelwano okoko nje umatshini omnye eqhubeka nokuyisebenzisa (ubungqina bokuba ukunyaniseka kokungaguquki kwe-blockchain).
Ukuqaliswa kwe Bitcoin uthungelwano lwaqalisa intshukumo engazange ibonwe ngaphambili yokusungula izinto ezintsha kunye nokudalwa kobutyebi, isiganeko esifana nokusungulwa kwe-intanethi, ukusekwa kwelizwe elitsha kunye ne-US ishiya umgangatho wegolide usongelwe kwenye. Kwisithuba seminyaka elishumi, Bitcoin yasuka kwikepusi yemarike yehard drive kwigaraji yomntu ukuya kumakhulu eebhiliyoni zeerandi, yazala amakhulukhulu ezinye ii-cryptocurrencies kunye ne-blockchains kwaye yazala uqoqosho olutsha, lwehlabathi, olunamagunya kunye nolungekho phantsi kukarhulumente oluxatyiswe kwiitriliyoni.
Ngelixa imigodi ye Bitcoin IGenesis Block isenokuba yayingeyonto “eye yaviwa kwihlabathi liphela” ukuba iNguqulelo yaseMelika yayi, umngeni okhutshwe nguNakamoto kwinkqubo yezemali yehlabathi wawungekho ngaphantsi. Kwelinye icala, ekusekweni kwe-United States awunalo nje umzamo wokuqala wale mihla wokuzilawula, kodwa nomzamo wokuqala wokudibanisa ulawulo kunye nokubuyisela umlawuli ngenkqubo yemithetho, (ezimbi) amalungelo kunye norhulumente onemiqathango. Kwelinye icala, ngokudalwa kwe Bitcoin, unomzamo wokuqala wokubhala ngokoqobo inkqubo yemithetho elawula ukusebenzisana kwabantu kwikhowudi eqhutywe koomatshini, ukudala inkqubo yokuqala yenjongo yokulawula ihlabathi elake layibona. Ne Bitcoin womnatha, akufuneki uqikelele kwinjongo yekhowudi okanye uzame ukuyitolika. Iyabaleka okanye ayiqhubeki. Ngokusebenzisa isoftware kwaye ungene kwinethiwekhi, uyavumelana nemithetho yayo. Awuyithandi imithetho kwaye ukhululekile ukuba uyishiye ... okanye ukhululekile ukuzama ukuyitshintsha ukuba iindlela ezichanekileyo zibekwe endaweni.
Ukuba imali yindlela esidlulisela ngayo kwaye sibonakalise ixabiso kuluntu, Bitcoin waqulunqa umgaqo wenjongo omiselweyo olawula olo luntu okokuqala ngqa.
Ulawulo! Ilungele ntoni?
Ndiyiphakamisa yonke le nto ngenxa yokuba umba wolawulo uye waba yingxoxo-mpikiswano enamandla ukanti umba ongaphononongwayo ngaphakathi kwe-cryptocurrency ecosystem kwaye ndicinga ukuba iyathelekiseka nengxoxo-mpikiswano efanayo kwiinkulungwane ngaphambili phakathi kwabayili boMgaqo-siseko waseU.S.
Uninzi lweengxoxo zangoku kwesi sihloko, ngaphakathi nangaphandle kwelizwe le-cryptocurrency, zidla ngokugxila kwindlela yokwenza kunye nokwenza isigqibo ngokufanelekileyo. Eyona nto idla ngokungahoywa, nangona kunjalo ngumbuzo onzima oya kuthi ngokwenene usenze sikwazi ukudala inkqubo yezemali ehlala ihleli, ebandakanyayo neyehlabathi: kuluntu oluneembono ezahlukeneyo kunye nezinto ezinomdla, ufumanisa njani ukuba sesiphi isigqibo "esilungileyo" sokuphumeza. ekuqaleni?
Kuninzi lweencoko ezingolawulo, ndiqaphele ukuba izandla ezininzi zishukuma malunga nobulungisa, i-99% ngokuchasene ne-1%, ukuthathwa kwezigqibo "zedemokhrasi", oko "uluntu" lukufunayo, kunye nokhuseleko "kwimidla eyodwa." Imibuzo yokuba ikhowudi ngumthetho okanye yintoni "umbono wokuqala" kaNakamoto Bitcoin yayiyiyo okanye yintoni eyenza inguqulelo "yenyani" okanye "yenyani" ye Bitcoin inkunkuma yemidiya yoluntu kunye neebhodi zemiyalezo. Iingxoxo ezifana ngokusondeleyo ubufundamentali bonqulo or Iipropaganda zikaMarxist-Leninist ziye zangamaqonga kwingxoxo-mpikiswano.
Ii-cryptocurrencies ezintsha ziye zaphuhliswa ukudala "i-digital commonwealths" kunye nokuvumela ukuvota ngokuthe ngqo kwiinguqu zeprotocol. Abanye abantu bade bathi iinkqubo ezilawula intsebenziswano yabantu ingabakho ngaphandle kolawulo konke konke. Uphando olumangalisayo luyenziwa ukuphonononga iindlela zokunyanzeliswa kwemithetho ezisebenzayo, njengobungqina be-stake xa kuthelekiswa Bitcoin's ubungqina bomsebenzi, kodwa naba bachitha ixesha elininzi bexoxa ngendlela yokohlwaya ngokufanelekileyo abadlali ababi kunokuba iindlela ezithatha isigqibo malunga nokuba yintoni na eyenza "umdlali ombi" kwindawo yokuqala. Oku kufana nokuxoxa ngeyona ndlela isebenzayo yokuvalela izaphuli-mthetho entolongweni ngaphambi kokuba nixoxe ngendlela yokuchaza nokugqiba ngento eyenza umntu abe sisikrelemnqa kwasekuqaleni.
Ukutsho ukuba ulawulo aluyomfuneko konke konke, okanye ukufuna nolawulo imele uhlobo of ukudlala ngamandla, kum kubonakala ngathi andiyiqondi kakuhle indalo yoluntu. Nakwinkqubo elawulwa yikhowudi, le mbono ithatha ukuba kukho injongo, iinyaniso zokugqibela. Ingxaki nangona kunjalo kukuba sonke siphila kwihlabathi lethu elizimeleyo elinamaxabiso axhomekeke kuwo onke amanqanaba ahlukeneyo obungqina. Ukusasazwa kolwazi akugqibelelanga, kwaye ukungathembani phakathi kwamaqela kuyimveliso yendalo. Okona kubalulekileyo, akukho mntu ungafezekanga.
Ngaphaya koko, ukukholelwa ukuba akukho lawulo luyimfuneko kukungahoyi loo nto, ngokungafaniyo negolide ekhoyo nengaguqukiyo, i-cryptocurrency iqulethwe yikhowudi enokuthi iphuculwe kwaye ihlaziywe kwinani elingenasiphelo leendlela. Nkqu nokukhetha ukungenzi izinto ezintsha lukhetho olucacileyo, olukhokelwa ngabantu.
Le yinto abaseki base-US ababeyazi kakuhle ekuqulunqweni komgaqo-siseko - amandla oluntu ukuba avele ngeendlela ezingalindelekanga. Ke badale, nangona kunjalo beqhutywa ngokungafezeki, inkqubo esekelwe kwimilinganiselo yendalo yonke kunye nexesha elingenasiphelo. Ngamazwi kaCalvin Coolidge:
“Malunga nesiBhengezo kukho isiphetho esiphumla ngokugqithisileyo… Ukuba bonke abantu badalwe balingana, oko kukugqibela. Ukuba oorhulumente bafumana amagunya abo afanelekileyo kwimvume yabalawulwa, oko kukugqibela. Akukho nkqubela phambili, akukho nkqubela inokwenziwa ngaphaya kwezi zindululo. Ukuba nabani na unqwenela ukuyikhanyela inyaniso okanye ukuba sengqiqweni kwawo, ekuphela kolwalathiso anokuthi aqhubeke kulo ngokwembali asikuko ukuya phambili, kodwa sibuyela emva kwixesha laxa kwakungekho kulingana, kungekho malungelo omntu, kungekho lawulo lwabantu.”
Ngenxa yale mithetho ingaguqukiyo yendalo, akupheleli nje ekuyimfuneko uhlobo oluthile lolawulo kodwa lukwayinto engenakuphepheka. Ukungazihoyi ezi nyaniso, ngakumbi kwinkqubo enzima kwaye ephazamisayo njenge-cryptocurrency, ayisiyonto nje engenangqondo kodwa, njengoko ndiza kucacisa ngezantsi, inobungozi.
Yintoni “Ulawulo Olulungileyo”?
Ukuba sinokuvumelana kule nto ke umbuzo olandelayo ngowokuba ukuba uhlobo oluthile lolawulo luya kuvela, siyakha njani inkqubo enokuthi ixhamle kakhulu abo benzelwe ukubakhonza kwaye ekugqibeleni ikhuseleke kwingcinezelo? Kulapho ndicinga ukuba umgangatho wengxoxo kuluntu lwe-cryptocurrency luye lwawa kakhulu.
Ingxaki ngokokubona kwam isukela kwiinkalo zobungcali eziphuma kuzo iinkokeli zethu. Ngelixa iinkokeli zoKhanya zazisuka kwiintanda-bulumko ukuya kumagqwetha ukuya kwiinkokeli zenkolo ukuya kwiinkokeli zezoqoqosho ukuya kubanini-mhlaba kwaye nokuba mnye usomashishini/ingcali yenzululwazi (uBenjamin Franklin), uninzi lwabayili be-cryptocurrency kunye nabaphembeleli namhlanje ngokuyintloko ziinjineli okanye oosomashishini (okanye ii-shitposters nje) . Apho abo bangaphambili babexhalabele ngokuyintloko imibuzo yentanda-bulumko kunye nenjongo efana nobume boluntu, ukulondolozwa kwenkululeko, kunye nohlobo lwentetho kunye nokulalanisa, le yokugqibela, ngokufanelekileyo kumacandelo abo, inomdla kakhulu kwihlabathi elixhomekeke kakhulu kwihlabathi. Ukuthathwa kwezigqibo ngamacala anye ukuze kulungelwe iprojekthi okanye ishishini labo. Ngabo bafuna ukwenza esona sisombululo sisebenzayo nesisebenzayo sinikwe ingxaki ethile, umthambo wokuziphendulela ngokupheleleyo.
“Musani ukukholosa ngeenkosana. — INdumiso 146:3
Ngelixa ukusayinwa kweSibhengezo seNkululeko yeyona nto itsala umdla wethu namhlanje, ihlala ingahoywa ukuba mngakanani na umsebenzi, ingcinga kunye nokuphindaphindwa okuye kwayilwa. urhulumente, ngo, kunye nabantu. Inkqubo ibandakanya i Albany Congress ngo-1754, iiNkongolo ezintathu zeLizwekazi eziquka ukupasiswa kweMithetho yoManyano, ekugqibeleni kwiNgqungquthela yoMgaqo-siseko kunye nokuqinisekiswa koMgaqo-siseko wase-United States (owawuthathela indawo, ngelo xesha, urhulumente owayengenamali nongasebenziyo phantsi kwamaNqaku oManyano). Akukho nanye koku ide ichukumise igalelo elenziwe kwinkulungwane edlulileyo zizithandi zobulumko eziquka uSmith, uLocke, uPaine, uHume, uRousseau, uKant, uBacon, nabanye abaninzi.
Enye yezona ndawo ziphikisanayo zengxoxo phakathi kwabasunguli base-United States yayigxile kuyo eyona ndlela ilungileyo yokugcina inkululeko yomntu kubo nabaphi na abanokuba ngabahlaseli (ngaphakathi nangaphandle) ngelixa kwangaxeshanye ivumela urhulumente ukuba enze imisebenzi yakhe ephambili.
Okokuqala kwaye kufuneka bazikhusele kubahlaseli angaphandle kunye uvukelo lwasekhaya (sesichengeni cryptocurrencies nabo babandezeleka akukho ukunqongophala). Oku kuya kuthatha umyinge othile wolungelelwaniso phakathi naphakathi kwamazwe kunye nabemi bawo. Kunye norhulumente okwazileyo ukurhoxisa ezi zoyikiso, eyona nto iphambili ilandelayo yayiyindlela yokudibanisa iqumrhu elinjalo ngelixa kwangaxeshanye lithintelwa ukuba ligxothe kwainkululeko eyayidalelwe ukukhusela kwasekuqaleni. Njengoko uThomas Jefferson wathi:
"Inkqubela phambili yezinto yendalo yenkululeko kwaye urhulumente afumane indawo."
Ngoku ngeli lixa ngokuqinisekileyo unokwenza ibango elizithethelelayo lokuba umfuniselo waseMelika awuphumelelanga kwinjongo yesibini (ndingatsho ukuba eyona ntsilelo iphambili kwiMelika yanamhlanje ibikukunqongophala kwemfundo, ngakumbi imfundo yokwabela amagunya, ebiyenye yokuchaza kwayo. amandla njengoko iphawulwe nguTocqueville in Idemokhrasi eMelika, "Kodwa oko kungumxholo wesinye isithuba!), Ingongoma kukuba ingcamango enkulu kunye nengxoxo, ebuyela kuJohn Locke kwi-17th Century, yangena ekudaleni inkqubo yolawulo. yaqala kwingcinga yokuba amandla anokonakala. Yayiyilwe ngokuvuma ukuba ulawulo olululo lwaluyimfuneko (kwaye xa lungekho ulawulo olunobuzwilakhe luza kuzalisa isithuba), ukuba kuya kufuna amandla okutshintsha nokulungelelanisa, ukuba kwakungenakwenzeka nje kodwa kusenokwenzeka ukuba kunokwenziwa izigqibo ezingalunganga ( . nokuba ngabantu “abalungileyo”) nokuba ulwakhiwo lwamandla kulo naluphi na uhlobo kufuneka lusoloko luhleli uqale kwingcinga yokungathembani.
Enye yezona ndawo zibalaseleyo zokufumana ingqiqo kumxholo wale ngxoxo kwi-Federalist Papers. Ingqokelela yezincoko ezingama-85 ezibhalwe ikakhulu ngu-Alexander Hamilton ngeminikelo evela kuJames Madison kunye noJohn Jay epapashwe phakathi ko-1787-88, i-Federalist Papers imele enye yezona zinto zikhusela uluntu ngokucokisekileyo kuyilo loMgaqo-siseko wase-United States okhoyo. Imibuzo ephendulwayo endicinga ukuba ibaluleke kakhulu kwihlabathi lolawulo lwe-cryptocurrency ihambelana nobume bamandla kunye nefuthe leqela.
Uluhlu lweenkxalabo zabo lubandakanya:
Ukholo Oluphosakeleyo Lokuba Amandla Ayakuba Sezandleni Zabo Baneenjongo Ezilungileyo
“Kulilize ukuthi amagosa aseburhulumenteni akhanyiselweyo aya kukwazi ukuhlengahlengisa ezi mfuno zingqubanayo, kwaye azenze zonke zibe phantsi kokulunga koluntu. Abalawuli baseburhulumenteni abakhanyiselweyo abasayi kuhlala bekhokela” - James Madison, Federalist #10: "Umsebenzi woManyano njengoKhuseleko ngokuchasene neFaction yasekhaya kunye novukelo"
Ubuzwilakhe babaninzi
"Isininzi, esinomdla onjalo okanye umdla, kufuneka sinikezelwe, ngenani kunye nemeko yendawo, singakwazi ukukhonsa kunye nokuphumeza izicwangciso zengcinezelo." -Madison, Federalist #10
“Kuye kwaphawulwa ukuba idemokhrasi esulungekileyo ukuba ibinokwenzeka ibiya kuba ngoyena rhulumente ugqibeleleyo. Amava abonise ukuba akukho sikhundla sibubuxoki ngaphezu kwesi. Iidemokhrasi zamandulo apho abantu ngokwabo benza ngabom azizange zibe nophawu olulungileyo lorhulumente. Kwaisimo sabo sasiyingcinezelo; ukukhubazeka komfanekiso wabo.” - Hamilton, Intetho eNew York (21 Juni 1788)
Amaqhezu
"Ngokweqela, ndiyaliqonda inani labemi, nokuba sisininzi okanye igcuntswana labo bonke, abadityanisiweyo kwaye baqhutywa yintshukumisa eqhelekileyo yenkanuko, okanye yomdla, bechasa amalungelo abanye abemi, okanye imidla esisigxina nehlanganisiweyo yoluntu.
...
“Amadoda anoburhalarhume, anocalucalulo lwasekuhlaleni, okanye amacebo angendawo, anokuthi, ngobuqhophololo, ngobuqhophololo, okanye ngezinye iindlela, kuqala afumane abameli, aze ke angcatshe izilangazelelo zabantu.” -Madison, Federalist #10
Abo Basemandleni
“Inyaniso kukuba bonke abantu abanegunya bafanele bangathenjwa.” — UJames Madison
Kwaye esona silumkiso siphawuleka engqondweni yam ngenxa yomkhwa wethu wendalo wokuba lixhoba lomtsalane wobutata:
Abo Bakwizikhundla Zamandla Asele beneThenjwe ngabantu
"Kuba yinyaniso, engqinwe ngamava eminyaka, ukuba abantu bahlala besengozini xa iindlela zokonakalisa amalungelo abo zisesandleni sabo bakrokrela kancinci kubo." -Alexander Hamilton (Amaphepha eFederalist #25)
Yintoni edibanisa zonke ezi ngongoma kunye kukuba zonke zigxininisa ukungathembeki kwamagunya nangaluphi na uhlobo, nangona abaninzi kwaba bantu banye kungekudala babeza kukwazi ukusebenzisa amandla ababenawo ngoku abakhubazekileyo (abahlanu babaseki babeza kuba mva. umongameli).
Babengalithembi igunya kuzwilakhe ozingcayo nakwezo zalowo uneenjongo zokungakhathali.
Babengaluthembi ulawulo lwesininzi kwaye yabambalwa.
Babengawathembi amaqela abantu yaye bengabathembi ookumkani abazizithandi zobulumko.
Yamkela i-Compromise, Vuyisa i-Gridlock
Ukuba siyavuma ukuba inqaku le-cryptocurrency, okanye ubuncinci inqaku lalowo onjongo yakhe kukuba yinkqubo yentlawulo yehlabathi kunye nokusasazwa (okanye ikhompyuter yehlabathi), kukudala inkqubo ethile ebandakanya abantu boluhlu olubanzi lweentshukumisa kunye nezahlukeneyo. imidla, kwaye ukuba siyayivuma ngakumbi loo nto Ubunjineli buhlala bubandakanya ukuziqhelisa ngokuzimeleyo kokulinganisa urhwebo, ukhuseleko ngokuchasene nesantya, inkumbulo ngokuchasene nokusebenza, ubunzulu ngokuchasene nobubanzi bokwamkelwa, njl.njl., emva koko kufuneka uthathele ingqalelo ukuba inkqubo elawulayo kufuneka ibekho ukuze idibanise ezi zahluka kwaye zihlala zonke. efanelekileyo imidla yokutyhala yonke inkqubo yendalo ukuya phambili.
“Ekuqaleni kwam njengenjineli, ndiye ndafunda ukuba zonke izigqibo bezinenjongo de kwabhalwa umgca wokuqala wekhowudi. Emva koko, zonke izigqibo zazichukumisa iimvakalelo.” -UBen Horowitz, Into enzima malunga nezinto ezinzima
Konke oku kuthetha ukuba ukuba udala inkqubo eya kubandakanya iimbono ezahlukeneyo kunye nezinto ezinomdla, izinto ezimbini kufuneka zithathelwe ingqalelo:
1. Ukwenza utshintsho kufuneka kube kakhulu Kunzima.
2. Utshintsho kwisistim kufuneka lube nokwenzeka kwaye phantsi kwengcinga yokuba kunengqiqo ngokupheleleyo ukulindela utshintsho oluhle (okanye ubuncinane olungekho mbi) oluvela kwiqela ongavumelani nalo. I.e., thembela inkqubo ngaphezu kokugweba kwakho.
Indlela la manqaku abonakala ngayo kwinkqubo ekufuneka ivuze ukuthomalalisa kunye nenkqubela phambili eyongezelelweyo kodwa ezinzileyo ukuze ibandakanye kwaye ikhuthaze iiseti ezininzi ezahlukeneyo zezimvo kunye nezinto ezinomdla, ngelixa ikwahlwaya i-arming-arming with gridlock, nokuba kucetywa inkqubela "enyulu". UCanzibe Kuvela ukuba yeyona ndlela iphambili.
Ngelixa uMadison eneneni elumkisa ngokuchasene nobubi beqela, enyanisweni, iFederalist No. abantu:
“Inkululeko kukudibanisa into ekuyiyo umoya wokutshisa, isondlo esiphelelwa ngoko nangoko. Kodwa kwakungenakuba bubudenge obungaphantsi kokuphelisa inkululeko, ebalulekileyo kubomi bezopolitiko, kuba iyondla iqela, kunokuba inqwenela ukutshabalalisa umoya, okuyimfuneko kubomi bezilwanyana, kuba inika umlilo i-arhente yayo eyonakalisayo. ”
Oku kuthetha ukuba ukungavisisani kufuneka kwamkelwe njengento yokwenene ebomini yaye ngoko inkqubo efanelekileyo elawulayo imele ibe yakhele kuyo ukuqonda ukuba kuya kuvela amahlelo yaye imiphumo yako imele imkelwe ukuba le nkqubo imele inyamezele.
Ngokwenene, uMadison uqala eli candelo ngokubonisa ukuba “[zi]mbini iindlela zokunyanga ububi beqela: enye, ngokususa oonobangela bayo; enye, ngokulawula imiphumo yayo.” kamva wachaza kuphela ukuba unyango lokuqala luyi “unwise” ngelixa le yokugqibela “ayinakwenzeka” ekukhuthazeni inkululeko. UMadison uyaqhubeka (egxininisa eyam):
Logama nje isizathu somntu siqhubeka sisileleka kwaye ekhululekile ukuba asisebenzise, kuya kuvela izimvo ezahlukeneyo. Ngethuba nje unxibelelwano luhlala phakathi kwesizathu sakhe kunye nothando lwakhe, izimvo zakhe neminqweno yakhe ziya kuba nempembelelo efanayo komnye nomnye.”
Inxalenye yesibini yeli nqaku iseti iyaqhubeka, "Inokwenza ntoni konke oku ngeCryptocurrency?"
Esi sisithuba seendwendwe nguBuck O Perley. Izimvo ezivakaliswayo zezazo ngokupheleleyo kwaye azibonakalisi ezo zeBTC Inc okanye Bitcoin Imagazini.
Umthombo wo kuqala: Bitcoin magazini